Well, let us reason about the Maker and His creature. In order to make my idea clearer let us introduce a notion into our discussion – that is “ birth and creation” since if we do not understand the difference in these notions we won’t be able to comprehend anything at all further on.

The word of God tells us, that “Jesus Christ is the Firstborn over all creation, as the only begotten Son, who is at the Father’s side”, that He inherits “more superior name” to the angels and other creation. So the apostle Paul says: “For to which of the Angels did God ever say: “You are My Son, today I have begotten You?”. “And again when He brings His firstborn into the world, He says: “Let all the angels of God worship Him. And of the Angels He says: ”Who makes His Angels spirits and His ministers a flame of fire”.

God’s Word teaches us that Jesus Christ being the Word of God, as a creative Divine being, is a link between the United God and the Manifested World. "In the beginning there was the Word, and the Word was with God, and the Word was God. Through Him all things were made; without Him nothing was made that was made". And the Scripture emphasizes, that this word is about Jesus Christ. "For it pleased the Father that in Him (Christ) all the fullness should dwell”.

Via His Son The United God approves Himself in the manifested world. Each created thing or creature comes to light from a Deity, that is why, it is His expiration or His emanation; the Deity is reflected in it through revealing and affirming it in the manifested world. And a searching man is not able to learn anything from the Unknowable United God, because "No one has ever seen God". But he tries to perceive a Creative Deity, i.e. God’s Word in all its set of creativity principles and consecutive chain of laws, according to which it proceeds. Therefore, the Creating Deity is the Absolute Source of any knowledge in general and He is its ultimate goal. Jesus Christ, as the Creating Deity, is the Absolute Source of any knowledge in general and He is its ultimate goal. As well as Jesus speaks: "Anyone who has seen Me, has seen the Father".

God before creating the worlds, creates non-material models – the World of Ideas. That is why, the Primary universe is formed of invisible forces, surrounding God by majestic retinue; these forces are the executors, God’s servants, columns of the world. They are like Reasons, which bring in the order a chaotic matter and uphold it. They are those pure creations, named the Angels. As well as David and the apostle Paul speak: "Who makes His Angels spirits and His ministers a flame of fire". "And all of them are ministering spirits sent forth to minister for those who will inherit salvation".

Nevertheless, we accept by faith, that one third of the angels are defiled by sin and they are under God’s judgement .The apostle Peter says: "God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgement". And God’s Word says even more, that "His angels He charges with error". So we learn from the Word of God that at some time in the universe there was a war in the heavens. As a result of the war a guardian cherub was expelled together with a third of angels. It is written: "And war broke out in heaven: Michael and his Angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them any longer. So the great dragon was cast out, that serpent of old, called the devil and satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him". As well as God’s prophet speaks of him: "How you have fallen from heaven, O morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations! You said in your heart: I will ascend into heaven... You were anointed as a guardian cherub, for so I ordained you. You were on the holy mount of God; you walked among the fiery stones, you were perfect in your ways from the day you were created till wickedness was found in you”.

The created material world should be considered as temporary, changeable, unstable one. Therefore it is told: "You, Lord, in the beginning laid the foundation of the earth, and heavens are the work of your hands; they will perish, but You remain; and they will all wear out like a garment, You will roll them up like a robe; and they will be changed; but You remain the same, and Your years will never end". The Word of God teaches us, that the created material world should be perceived as nature which is fallen, alienated from the Creator, since Lucifer, who used to be the perfect angel, was cast down owing to war in the heavens because of what he has told: "I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation, I will ascend above the heights of the clouds, I will be like the Most High". He drew away one third of God’s angels by his downfall and defiled creation. And we learn by faith from God’s Word that the whole creation of God is able to appear and to disappear, and also to change its image – to be defiled when falling off from the Creator and be transformed returning to Him. Therefore it is told: "Do not love the world or anything in the world, for the form of this world is passing away". "You will roll up the heavens like a scroll". "Both the earth and the works that are in it will be burned up". "Once more I will shake not only the earth , but also the heavens", it supposes the change of creation, in order for the unshakable to remain. "Behold, I make all things new". So, in God’s Word we conclude that the earth, stars and space are defiled. I.e., as "the earth is also defiled under its inhabitants", so are defiled both stars and space, because the defilement of creation has taken place in the universe by the fallen angels. The Creator is unlike Infinite and Constant.

But! It is also necessary to know, that each created substation or creature is exposed out of Deity and since it is His expiration or His emanation, so by exposing each substation out of Himself and affirming it in the manifested world, God is reflected in it. Therefore it is told: "For the unseen things of Him from the creation of the world are clearly seen, being realized by the things that are made, even His eternal power and Godhead." Or: "The heavens declare the glory of God; and the expanse proclaims His handiwork.” Or more: ”the whole earth is full of His glory.” And it has always induced a man to examining creation to see the face of God. So, we have available both the defilement of creation and the reflection of God’s glory by the creation.

And as there is nothing and nobody in the creation fully conforming to the Creator, it is determined by God for all His creation, that the image of His Only begotten Son (i.e. the One who is born by God, and not created) to be exalted above all. "that in Him all fullness should dwell’. That at the name of Jesus "every knee should bow, in heaven, on earth, and under the earth". As well as it was told to the apostles on a mountain of transformation: "This is My beloved Son, in whom I am well pleased, hear Him". The Word of God tells us about Jesus Christ: "who being the shining splendor of His glory, and the express image of His essence, and upholding all things by the word of His power... being made so much better than the angels, as He has by inheritance obtained a more excellent name than they." And if Christ is so much better than the Angels of God, how much superior He is over the material creation, i.e. the universe, galaxies, stars, earth, nature, man etc.

Why to reason about things that do not require the proof for the Christian, since any believer in Christ certainly accepts by faith that Jesus Christ is the Son of God, is Alfa and Omega of eternity, is a Unique image of God’s essence? And for the non-believer in Christ it is yet indemonstrable and such reasoning for non-believers means nothing. But we do reason in order to declare the objective real truth, that there are two ways determined for mankind in knowing God, the universe and a man: 1) knowledge through the Word of God, which is solely determined by God for all creation; 2) knowledge through creation, introduced to all mankind by the fallen cherub. And the reason why we have entered a concept "birth and creation" is that it conceals in itself the objective truth about the superiority of the knowledge of God, the universe and a man solely through Jesus Christ, the Sent One by God for this mission.